Wednesday, July 6, 2016

Take two: The return of a great lesson

Chapter delegates. Br. Al pictured directly above 3rd kneeling figure at Pope's left.

One of my earliest up-close experiences of Father Alberione was at the first General Chapter of the Society of St Paul in the spring of 1957. The Chapter would mark a certain coming-of-age of his maturing religious family. It would decidedly take it from a rudimentary adolescent stage to grown-up apostolic adulthood—spurred by the founder’s vibrant Paul-like faith, form and fire.  

The Chapter’s deliberations would take him from Founder to “Superior General”. And his charismatic leadership would now be situated in the great tradition of consecrated ingenuity in transmitting the Gospel to the generations of our age.

From the care and effort he made each morning explaining the essential  fundamentals of being Pauline, to forging an intelligent and indispensable heart/mind/will relationship with the living Christ, we were caught up in exciting vocational discovery, purpose, and challenge. 

Motivated within by Christ as Master, we had first to understand a God-given mission and its practical  approaches to today’s  cross sections of humanity. Like Paul, we aimed to meet this milling modern humanity where it was: in the pulsing and often bewildering marketplaces of today’s world. Soldiered on by Jesus, with competency of means and members, it was for us to become faith-bearing samaritans of his Way, Truth, and Life to the multitude of today’s  unknowing, wandering, and weary—”out there”—on countless digital and side-of-the-road lonely impasses.

Br. Aloysius offers deference to the new Superior General.
“The harvest is great.” The reach of preaching was not. For this, Father Alberione presented himself disposed to the Spirit’s guidance in recasting methods and means for effectively allowing the wisdom and power of Jesus’ message to make contact with a distraught epoch, its distant and yearning  humanity—now all within reach—and everywhere so very much in samaritan need.

Many have been the saints and right-minded men and women who have suffered and protested the awful human consequences of wrongdoing paraded as good: love and life squandered, a perishing sense of the sacred, the depreciated qualities of human worth and dignity, and, pitied most of all, the surrendered capacity of praising the Creator and intuiting Truth, Goodness, the Beautiful.

As Father Alberione himself summarized:
“a)  How much is Christian life practiced today in conformity with the Gospel? In what way is this life lived in the world today?  In what is it lacking?  What means are to be adopted for a valid purification and elevation in Jesus Christ, the Master? ‘Be perfect as your heavenly Father is perfect’. ‘Learn of me’.  ‘I AM THE WAY.’  
“b)  How far has the doctrine of Jesus Christ been spread? With what acceptance and understanding? How has it been preserved in its wholeness and purity in the world? What are the means by which it can win all minds, mindful of the mandate of Jesus Christ, the Master, to the Church: ‘Teach all people’. ‘This is eternal life, that they may know the one, true God, and him alone whom he has sent, Jesus Christ’.  ‘I AM THE TRUTH’.
“c)   How and in what way do we pray in Christ and in the Church ‘in spirit and truth’? How and in what way are we fruitful in life and in grace as true children of God, as co-heirs of Jesus Christ? How can we better apply the words: ‘Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done’? What are the difficulties and application in actual practice? ‘Prayer must be made without ceasing’. ‘Whatever you ask the Father in my name, it will be given you’. ‘I AM THE LIFE’.”
On Christmas Eve 1947, Father Alberione issued a booklet of thirty brief meditations and prayers called “The Way of Humanity.” He proposed a review of the destiny of human beings—their “Way,” beginning with creation, then touching on revelation, Jesus’ life and ministry, the Church, eternal life, etc. Following are samples of these meditations in which the Founder proposes a theological expression (Truth), an invocation to assimilate the expression (Way), and a prayer (Life).

[1]
The Most Holy Trinity gathered in council, and issued the decree: “Let us make man in our image and likeness” (Genesis 1:26).  In the plan of God, Mary is seen as the masterpiece of creation, the prime and final goal of all creation.
   My Lord, I am entirely the work of your omnipotent love.
   I adore you, my God, one in nature and triune in Persons.
   I thank you, because you have made me for the happiness which lies in you and for your eternal glory.
   Save me with your omnipotence!
Glory to God in the highest and peace to humanity!
Jesus Master, Way, Truth and Life, have mercy on us.
Mary, Queen of Apostles, pray for us.   

[2]
After Jesus Christ finished teaching by example at Nazareth, he began the school  of the spoken word. On the Mount of the Beatitudes he outlined the way of peace and salvation, and revealed God to men and women, announcing the new law of love (cf. Lk: 4:14-30; 6:20-38).
   I adore and thank you, Divine Master, who declared yourself to be the Way and Truth and Life.
   I recognize you as the Way I must follow, the Truth I must believe, the Life which I must eagerly long for.   
   You are my all; and I want to be totally yours: mind, will, heart.
Glory to God in the highest and peace to humanity!
Jesus Master, Way, Truth and Life, have mercy on us.
Mary, Queen of Apostles, have mercy on us.

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Administrator’s note: One hundred years ago today the Pauline Family was founded. We join together in prayer, giving thanks to God for the good he has done through us and for his mercy in the face of our limitations. We ask for wisdom, courage, zeal, and joyful witness to Jesus Master  for ourselves and for every Pauline in the world, remembering in prayerful affection every Pauline, known and unknown to us, who has gone before us.
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Brother Aloysius Milella entered the Society of St. Paul as a candidate for the Brotherhood on the feast of St. Paul, June 30, 1946, and pronounced first vows in September 1948. Following his perpetual profession in 1953, he was assigned to the staff of the SSP family monthly, Catholic Home Messenger, published in Canfield, OH, where he would be engaged in its editorial and production sectors for 14 years. He worked briefly as the province’s vocation director, before serving as a member of the congregation’s governing body in Rome for the next 17 years.  After returning to the States in 1986, he was involved in book center ministry and then in administration, guiding its day-to-day apostolic fortunes in various communities. After a period in Dearborn, MI, he returned to Staten Island in 2012.